Friday, October 26, 2007

A Journey of the Soul in Yangon


Text and photograph
by Marishka Noelle M. Cabrera



Yangon, erstwhile capital of Myanmar, may not be a mainstream tourist destination, but a relaxed meandering through its tree-lined streets and a soulful trek through its serene pagodas and placid lakes could very well transform a simply pleasant vacation into an incredibly poignant and unforgettable spiritual journey.

This dawned on me early on in the two months of summer that I, along with two sisters and a brother, gloriously spent with our parents in Myanmar where my father Noel Cabrera serves as Philippine ambassador. What we saw and felt in Yangon was a far cry from the preconceived notions and conjured images we had of this largely unknown city.

Before leaving Manila, my siblings and I were forewarned by some well-meaning friends of what lay before us. Aside from being a backward economy with little to boast of in terms of efficient systems and advanced technologies, these friends cautioned, Myanmar was terribly boring. It was not Rome or Vienna, Tokyo or Prague. But the allure of Yangon is something else, one that appeals to the weary soul and the parched senses, one that seduces the mind to search for comforting peace, for an inner tranquility that draws from a heart that has come to terms with the universe.

An overwhelmingly Buddhist nation, Myanmar is steeped in the culture of prayer and non-violence, contentment and alms giving, enlightenment and sacrifice. This deep religiosity is discerned not only in the countless pagodas scattered all over, not only in the ubiquitous monks who ply the streets with their alms bowls, but more importantly in the serene faces and quiet demeanor of the people themselves.

To be sure, Yangon is a growing city with its attendant problems. A throwback to the past, this former capital of five million people in a 350-square-kilometer area of land is highly reminiscent of how things probably were in Manila some 50 years ago. Infrastructure, basic services, public conveyances, and facilities leave much to be desired.

But it is a city that trudges on at its own pace, seemingly unconscious of the passage of time. Walkinga the streets, you find yourself lost in the myriad of traditional teahouses, ambulant vendors, repair shops, and makeshift stalls, coming across some fairly new buildings and hotels here and there. People from all walks of life pour into the sidewalks and spill into the crowded roads, each with his own agenda to fulfill. Everywhere, one cannot fail but bump into a man, woman, or child monk with the shaven head, orange robes, black alms bowl, and sometimes bare feet.

It is fascinating to watch ordinary city-dwellers hustling to and from work attired in their traditional shirt/blouse and longyi (an ankle-length wrap-around the pants/skirt), filling every inch of space in old beat-up buses and converted pick-up trucks (their version of the jeepney) converted into passenger vehicles. Either they have gotten used to or are resigned to this daily packed-like-sardines state of affairs. One can also see them ambling along, worshipping in the pagodas or, in the afternoons, sitting at low plastic tables and chairs and conversing in makeshift teahouses along the sidewalk.

They are simple in the way they live. Devoid of most of the luxuries many people enjoy and take for granted, they seem to find pleasure in simply relating with each other, carrying out their religious duties, or spending time with the family. Rather than complain, they try to make do with what they have because it is only this that has been given to them and they must be content. For these Myanmar folk, all is indeed grace.

Everywhere we went, we were greeted with a smile, a smile that spoke of a sense of well-being and balance with the universe. A Myanmar friend once tried to explain this to us. She talked of how only a thin slice of upper society was getting richer and richer while the larger portion remained poor or grew poorer. “But look at the people on the street,” she said, “look at their faces and tell me who is happier, more at peace. The rich are hardly satisfied; they cannot find contentment.”

It is no wonder that even among the highly devout Buddhist laity in Myanmar, the pagodas and the meditation centers are favorite places of comfort and refuge from the pressures and weariness of daily life. For the accidental tourist or the deliberate traveler to Yangon, a visit to these places is a must.

Yangon counts numerous meditation centers for locals and foreigners alike who would like to learn the art of meditation. Spare and modest in facility, these centers offer tourists and aspiring yogis a secluded place to experience the Dhamma or Buddha’s teachings.

With our Myanmar friend in tow, we went to visit the Panditarama Meditation Center. We had the rare honor and privilege to meet with the Sadayaw or Buddhist top monk in the monastery. We wanted to ask him how to go about the meditation and why we should indulge in it.

It was an experience and a feeling I can never forget. For some unexplainable reason, I was rendered speechless as I sat in veneration before the Sadayaw. Perhaps I was intimidated or plain afraid to utter a word for fear of sounding like the rest who supplicated before him in their quest for spiritual wholeness.

He spoke with few carefully chosen words that carried deep spiritual insight. He told us that our being there was already an indication that we had listened to our inner desire to tread the path of liberation of the heart and mind.

While there are many meditation centers to choose from, there are just as many Buddhist temples and places of worship, the biggest and grandest being the Shwedagon Pagoda, said to be the mother of all pagodas in Myanmar. This golden pagoda sits on top of a hill overlooking the whole of the city. In this expanse of spires and Buddha relics and statues, the central spire, at 326 feet high, is encrusted in gold leaf and embellished with countless precious stones, with one of the biggest diamonds in the world crowning the spire. Walking barefoot across the marble floor of the main pagoda, we stood in awe at the glistening stupas and the magnificence of a Being that lorded over that golden spread.

There are several other pagodas in the Yangon area alone, among them the Sule Pagoda at the very heart of the city, the riverside Botahtaung Pagoda, and other places of worship where one can just sit and imbibe the peace and quiet suffusing the grounds where the immense Reclining Buddha or the 20-meter-high Seated Buddha loom like gentle giants.

But it need not be a meditation center or a pagoda when seeking refuge and rest. Smack in the center of Yangon are two lakes that have long provided city-dwellers and tourists the serenity, the calm, the fresh breeze and lush vegetation at the fringes — the Inya Lake and the Kandawgyi Lake. Boardwalks around and over the water of Kandawgyi have long been a favorite for meditation, exercise, tai chi, jogging, or a morning stroll. There are also several nature parks as well as health and relaxation spas which one can conveniently visit.

Yangon is not totally devoid of shopping excitement. Main center of the activity is the Scott Market, a British colonial structure built in 1926 and now popularly known as the Bogyoke Aung San Market. In the tradition of the exotic and mystical appeal of Asian market places, Bogyoke offers at amazingly low prices a wide array of antique items, tapestries, teak and sandalwood carvings, décor and handicrafts, fabrics, quality paintings in oil and watercolor, and of course, fashion accessories and fine jewelry made of the wide range of quality precious and semi-precious stones and gems that Myanmar is famous for.

Yangon is probably the only place in the world where you can try on the most exquisite, delicately crafted, and expensive jewelry —made of the finest gold and most precious of stones — without the saleslady creating a fuss over your fingerprints on the merchandise or guarding you like a leech. Either these jewelers are overflowing with trust or simply overflowing with gems to even care about possible shoplifting.

Rich in natural-resources, Myanmar is home to the world famous teak wood, the rare pigeon blood ruby, the highly sought imperial jade, a whole spectrum of precious and semi-precious stones like the sapphire, amethyst, opal, lapis lazuli, moonstone, quartz, spinel and agate.

But Myanmar’s true jewels may be its people. Weighed down by the demands of daily survival and deprived of what many would consider as requisites for a contented life, they seem nonetheless to have struck a balance with the realities of their existence. In the face of adversities, they have remained gentle, simple, and generous as they seek a deeper understanding of their lives. Truly, they are guided by what is essential to the body, what is soothing to the heart, what is peace to the mind, what is food to the soul.

Reposted from Philstar.com, with author’s permission.

Friday, October 05, 2007

Historic Leyte

By Rick Enrique


Maasin City is a coastal town in Southern Leyte and is considered the oldest town in the province. Little is known about its pre-Spanish existence, but I gathered that when the Spanish missionaries came, they discovered a well-organized community with a very friendly people.

Maasin grew rapidly after the Jesuit priests built the first church in the 1700s. Ruins of the church still exist today, located between the districts of Abgao and Mantahan. When the Augustinian fathers took over the parish in 1768 the townspeople, with the guidance of the Spanish ecclesiastical authorities, built the town’s second concrete church located approximately one kilometer away from the ruins of the first one. The church stands to this day, although it underwent extensive repair and renovation because of damages wrought by the forces of nature and man-made events. In 1843, Franciscan missionaries took over the parish and managed it until 1896, after which a native clergy took over when the Franciscans abandoned it during the revolution.

The short-lived Philippine revolution against Spain, the arrival of the Americans at the beginning of the 20th century, and the Japanese occupation of Maasin in the 40’s brought to a halt the prosperity that the town started to experience.

It was only when the Americans returned in 1944, that Maasin resumed its path to prosperity.

It became, once again, a bustling seacoast town trading with the nearby islands of Cebu, Bohol, and Mindanao. Through the initiatives of its leaders, Maasin continued to move forward in its role as the center of commerce and industry in Southern Leyte , a role it still currently enjoys.

In addition to its colorful historical past, Maasin is blessed with natural wonders like the Banahaw Springs located in Barangay San Joaquin, Macrohon which features a cool spring water pool. The Guinsohotan and Busay Falls in Maasin feature clear running waters for swimming and picnicking. Some townspeople do their laundry in some parts of the falls.
The Bitu-on beach in Barangay San Roque, Liloan has a white sandy beach where a variety of colorful seashells abound, and is an excellent location for picnicking, swimming and fishing for families and friends. There’s Maamo Beach in Barangay San Roque, and can be reached by outriggers via Mahaplag, Sogod. The Mohon Beach is said to be among those frequented by local as well as foreign guests.

Maasin also has a nice site for scuba diving called the Macrohon Reef, just off the shores of Macrohon town proper. Its underwater beauty includes corals of different colors and a fish sanctuary.

There are also some resorts in Maaasin like the Cuatro Islas, located in the towns of Inopacan and Hindang. The resort is equipped with nipa (native palm) huts for picnics and overnight respites. Pumpboats from the town proper take approximately 30 minutes to reach the Islas’ rich fishing grounds. Bordering the Islas’ white sandy shorelines are four islets: the Apit, Daguio, Himokilan, and Mahaba

Then there is the Esfa Beach Resort in the heart of the city, which has a rest house with native delicacies, beach tables, and dressing rooms. The Kuting Beach Resort in Macrohon also features wide stretches of sandy beach, and a favorite site for swimming and picnicking as well. For those who love hiking, there is the Hanginan trail, which is the highest elevation in Maasin. It served as a watch point during the Spanish era.

Just 45 minutes by motor boat from Padre Burgos is the historic Limasawa Island located at the southern tip of Leyte. It was the site of the first Catholic Mass in the Philippines, when the Spanish conquistadors arrived in 1521.